The New Pharisees
by Kevin Reeves - www.theothersideoftheriver.com
“Will a man rob God? Yet you are robbing Me! But you say, ‘How have we robbed Thee?’ In tithes and offerings. You are cursed with a curse, for you are robbing Me, the whole nation of you! Bring the whole tithe into the storehouse, so that there may be food in My house, and test Me now in this, says the LORD of hosts, if I will not open for you the windows of heaven, and pour out for you a blessing until it overflows. Then I will rebuke the devourer for you, so that it may not destroy the fruits of the ground, nor will your vine in the field cast its grapes, says the LORD of hosts” (Malachi 3:8-11).
This one passage, very familiar to anyone who has attended church faithfully for a period of time, has done much to burden the Christian with something that doesn’t even apply to him. Used manipulatively by a wide range of prophetic, Dominion, Word of Faith, and televangelist ministries, the misuse of the Old Testament law of tithes and offerings has ground untold billions out of Christians in this past century alone. And it has been used to line the pockets of superstar ministers whose shameless merchandising of the gospel has brought reproach upon the name of Christ and derision toward the life-saving message of the cross.
Without going into a great amount of detail, the comparisons between the Old Testament law of tithes and offerings and the New Testament principles of giving contrast so sharply that it is virtually impossible to ignore the differences.
...twisting the financial arm of the average church-goer or laying a heavy burden of guilt on him for failure to fulfill an unwarranted expectation is Pharisaical.
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For one thing, the O.T. tithes were directed toward the nation of Israel. The above verse indicates that quite clearly. It was a physical demonstration of the Jewish people in covenant relationship with the LORD. It was both the individual Jew’s and the entire nation of Israel’s duty to tithe on order to fulfill the Law. If he/they didn’t tithe, they were cursed.
There is no such thing as a nation of Christians. Our covenant is one of the heart. Christ has already fulfilled the Law in us (Romans 8:3-4). The mandated, outward observance of religious statutes (such as circumcision and tithes) have been done away. When Paul heard that Judaizers were attempting to bring circumcision into the Christian community, he placed anathema on them for subverting the law of grace (Galatians 1:6-9). The whole point of the book of Galatians was to show that we are no longer under the Law, nor could the Law make us righteous (Galatians 3:10-11). Since it says in verse 10 that everyone who practices the Law must abide by every point, or he is cursed, it is clear that circumcision is also implied, as were the temple practices, the priesthood, etc. Since these things are no longer in practice for the Christian, tithing falls right into the same area. Also, since Malachi curses those who do not tithe, and we are told in Galatians 3:13 that Christ has redeemed us from the curse of the Law, it is evident that both cannot apply.
Also, it is obvious that the Old Testament tithe was a requirement—no exceptions. But we are told in 2 Corinthians 9:7 that we are not to give under compulsion (or requirement), but to give as we ourselves purpose to give from our heart.
The tithes were used to support the Levitical priesthood for service at the Temple (Numbers 18:21-30). In the New Testament, all believers make up the priesthood (Revelation 1:6), and believers themselves are the temple of the Holy Spirit (1 Corinthians 6:19), the only temple where God dwells.
Although we could go on and on, one more critical point should bring the argument in favor of a tithe to a screeching halt. The tithes were assessed only the increase of the crops and cattle of the Jews, and was paid in crops and cattle (Deuteronomy 14:22-23). Only if a person lived too far from the temple to make the yearly trip with a caravan of goods could he convert the tithe into money, and add one-fifth to the price (Leviticus 27:30-33, Deuteronomy 14: 24-25).
Now, it is a great leap to say that the local church building now represents the Temple where the tithes were stored, and since it is too far to bring our cattle, produce, new wine, etc., then we are permitted to bring our money instead. But then, remember that we must add one-fifth to the price, thereby giving more than the traditional 10% tithe. And all this to support the Levitical priesthood, which, symbolically is now the local pastor...
You can see where this is all going. The argument falls apart when taken in context. Now, certainly we should give, and that generously, for we own nothing. We are only stewards of what belongs to God anyway. But twisting the financial arm of the average church-goer or laying a heavy burden of guilt on him for failure to fulfill an unwarranted expectation is Pharisaical. Switch on TBN and a who’s who of televangelism and hear the ceaseless wailing for money—while Paul and Jan live in millionaire luxury, Benny Hinn’s upscale mansion and suits costing several hundred dollars each mocks the poor who follow Christ, and Morris Cerullo’s lavish home and oozing wealth breeds contempt of the gospel from the world and avariciousness and envy from many Word of Faith adherents.
Next time you get one of their “seed-faith” donation envelopes in the mail, think about the one person in the New Testament that impressed Jesus most with her giving.
“And He sat down opposite the treasury, and began observing how the multitude were putting money into the treasury; and many rich people were putting in large sums. And a poor widow came and put in two small copper coins, which amount to a cent. And calling His disciples to Him, He said to them, ‘Truly I say to you, this poor widow put in more than all the contributors to the treasury; for they all put in out of their surplus, but she, out of her poverty put in all she owned, all she had to live on’” (Mark 12:41-44).
When the religious upper crust come begging for your help in supporting their opulent lifestyle, and you’re down to your last cent, try sending it to them and see what response you get. Who knows, you might just get taken off their mailing list.