By E. L. Bynum - an extract from his article : IS IT RIGHT: To Judge, To Expose Error, & To Call Names? : http://www.tbaptist.com
One of the most misused verses in the Bible is, ''Judge not, that ye be not judged" (Matt. 7:1). Every Scripture verse should be read in its context, if we are to properly understand the true meaning. In vs. 2-5 of this same chapter it is evident that v. 1 is referring to hypocritical judgment. A brother who has a beam in his own eye should not be judging the brother who may have a mote in his eye. The lesson is plain, you cannot judge another for his sin if you are guilty of the same sin.
Those who cling to "Judge not, that ye be not judged, " to condemn those who expose error should read the entire chapter. Jesus said, ''Beware of false prophets, which come to you in sheep's clothing... " (v. 15). How can we know false prophets unless we judge them by the Word of God? If we know the false prophets, how can we fail to warn the sheep of these "ravening wolves?" All through the Bible we find proof that they should be identified and exposed.
"Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles ? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit" (vs. 16,17). Did the Lord mean that we could not judge the tree (person), by the fruit of their life and doctrine? Certainly not, for you cannot know without judging. All judgment should be on the basis of Bible teaching, not according to whims or prejudices.
''Judge not according to the appearance, but judge righteous judgment" (John 7:24). Here our Lord commands that we are to "judge righteous judgment, " which is judgment based upon the Word of God. If judgment is made upon any other basis, other than the Word of God, it is a violation of Matt. 7:1. Webster's Dictionary says that a judge is "one who declares the law." The faithful Christian must discern or judge on the basis of God's inspired law, the Bible.
A fornicator is described in I Cor. 5 :1-13. Paul "judged" (v.3) the man even though he was absent, and he told the Church at Corinth that they were to "judge" (v.12) those that were within. The Greek word for "judge" is the same here as in Matt. 7:1. Paul did not violate "judge not, that ye be not judged," in judging the man, nor in instructing the Church to judge also. All of this judgment was according to the Word of God.
A person who is able to discern between good and evil, has at least one of the major marks of spiritual maturity. "But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil " (Heb. 5:14). W.E. Vine says of the meaning of discern, "a distinguishing, a clear discrimination, discerning, judging; is translated 'discerning' in I Cor. 12:10 of discerning spirits, judging by evidence whether they are evil or of God." Strong also agrees that it means to judge.
Those who are unwilling or incapable of discerning or judging between good and evil are in this manner revealing either their disobedience or their immaturity.
To read the entire article, click HERE or go to http://www.tbaptist.com/aab/isitright.htm
The Bible Admonishes Us To Expose Error
We are to TRY them. ''Beloved, believe not, every spirit, but try the spirits, whether they be of God; because many false prophets are gone out into the world " (I John 4:1). All doctrine and teachers are to be tried according to the Word of God. "To the law and to the testimony: if they speak not according to this word, it is because there is no light in them" (Isa. 8:20). Every message, messenger, and method is to be judged according to the Word of God. The church at Ephesus was commended because they had "tried them which say they are apostles, and are not, and hast found them liars" (Rev. 2:2). The church at Pergamos was rebuked because they tolerated those that held "the doctrine of Balaam," and "the doctrine of the Nicolaitanes, which thing I hate" (Rev. 2:14,15). It is never right to tolerate false teachers, but they are to be tried by the Word of God, and exposed. Of course those who want to disobey the Word of God will seek by every means to avoid this teaching.
We are to MARK them and AVOID them. "Now I beseech you, brethren, mark them which cause divisions and offenses contrary to the doctrine which ye have learned; and avoid them" (Rom. 16:17). Those whose conduct and teaching contradicts the Word of God are to be marked and to be avoided. This requires discernment and judgment in the light of the Bible. The ecumenicalists, new evangelicals, and compromising fundamentalists will resist any effort to obey this Scripture. They cannot be marked and avoided, unless they are judged according to the Word of God.
We are to REBUKE them. "Wherefore rebuke them sharply, that they may be sound in the faith " (Titus 1 :13). This was written to Titus, because there were those going from house to house and subverting whole houses with false doctrine (v.10-16). Oral Roberts, Robert Schuller, Jimmy Swaggart, Pat Robertson, and others are subverting whole houses with their false doctrine today. Are we to sit silently by, while they do this, without rebuking and admonishing people to avoid their teaching? No, the faithful servant of the Lord is to be "Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers" (Titus 1:9).
We are to have NO FELLOWSHIP with them. "And have no fellowship with the unfruitful works of darkness, but rather reprove them" (Eph. 5:11). Reprove means to censure, condemn, find fault, rebuke, and to refute. How can we obey this Scripture unless we try them by the Word of God?
We are to WITHDRAW from them. "Now we command you, brethren, in the name of the Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which ye received of us" (II Thess. 3:6). We are to withdraw from those whose doctrine and conduct does not conform to the Word of God. The context clearly shows that obedience to sound doctrine is what Paul has in mind, for he says, "If any man obey not our word by this epistle, note that man and have no company with him, that he may be ashamed. Yet, count him not as an enemy, but admonish him as a brother" (II Thess. 3:14-15). Paul admonished Timothy to "withdraw thyself" from those who "consent not to wholesome words...and to the doctrine which is according to godliness" (I Tim. 6:3-5).
We are to TURN AWAY from them. Concerning the last days, he says that some will have "a form of godliness, but denying the power thereof: from such turn away" for such people are "never able to come to the knowledge of the truth " (II Tim. 3:5,7). How can we turn away from them if we do not identify them, and this requires that their message be compared to the Word of God. It is the business of the true preacher to: "Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine" (II Tim. 4:2). This is usually an unpopular and thankless task but it is the duty of the God-called man.
We are NOT to RECEIVE them into our house. "If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds " (II John 10,11). There is no doubt about who John is speaking about, it is "Whosoever transgresseth, and abideth not in the doctrine of Christ... " (v.9). By radio, TV, and literature, false prophets are brought into the homes of many Christians today. Brethren, this ought not to be!
We are to REJECT HERETICS. "A man that is an heretick after the first and second admonition reject" (Titus 3:10). We should reject those who deny redemption by the blood of Christ. There are many who deny this or some other doctrine of the Word of God. If they will not respond to being admonished, then they are to be rejected.
We are to look out for those who preach another gospel. Paul warned about those who preached "another Jesus...another spirit...or another gospel" (II Cor. 11:4). How can we know them unless we judge their Jesus, their spirit, and their gospel by the Word of God? Paul called such preachers "false apostles, deceitful workers, transforming themselves into the apostles of Christ" (II Cor. 11:13). He explains in v.14-15 that these preachers are the ministers of Satan. The God-called man must be just as faithful today in exposing the ministers of Satan.
Paul warned the Galatians about those who "pervert the gospel of Christ. " He also said, "If any man preach any other gospel unto you than that ye have received, let him be accursed" (See Gal. 1:6-9). Multitudes today are preaching a perverted gospel. Those who teach salvation by baptism, or by works, are teaching a perverted gospel. Those who preach a salvation that you can lose, are preaching a perverted gospel. The charismatics,Catholics, many evangelicals, and many fundamentalists (?) are preaching a perverted gospel. Yet, we are supposed to cooperate with them in evangelism and Christian work, according to many today. If we fail to expose these false prophets, then we have betrayed Christ and His gospel.
We are to SEPARATE from them. "Wherefore come out from among them, and be ye separate, saith the Lord, and touch no the unclean thing; and I will receive you" (II Cor. 6:17). This makes it plain. God's people are to come out of apostasy and religious error. How can any Bible believer remain in the National Council or World Council of Churches? How can they remain in the Southern Baptist Convention, or any of the other apostate organizations? How can they remain among compromising evangelicals and wishy-washy fundamentalists?
Yes, it is right to expose error and to name those who are in error. It is right to "earnestly contend for the faith which was once delivered unto the saints" (Jude 3). It was once delivered and it has never been recalled for revision. We had better beware of 'false teachers...who privily shall bring in damnable heresies" (II Pet. 2:1). Faithful messengers will warn the sheep of these heretics, and identify them by name. It is not enough to broadly hint of their identity, for the young lambs will not understand and will be destroyed by the wolves.